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‘Single most pressing issue’: Reparations for slavery a campaign issue

For some scholars who have studied reparations for decades, that’s a remarkable sentiment to hear from a congressional candidate, even one running in a deep-blue Queens district.

Shaniyat Chowdhury, 28, is running for US Congress and hoping to repair historic racial injustices.

Shaniyat Chowdhury, 28, is running for US Congress and hoping to repair historic racial injustices.Credit:Facebook/Chowdhury campaign

Congressman John Conyers, who died in 2019, was a long-serving Democrat from Michigan and a founding member of the Congressional Black Caucus. He introduced a bill on the study of reparations every year beginning in 1989 and said he would “do so until it’s passed into law”. (He did, until he resigned in 2017.) For years, the prospect of the bill becoming law seemed quite distant. Gallup polling has shown that more than two-thirds of Americans oppose reparations. Former president Barack Obama said in 2016 that he considered the idea impractical.

Slowly, though, the notion has gained political traction. Texas Democrat Sheila Jackson Lee, reintroduced Conyers’ bill, which would establish a commission to study the impact of slavery and make recommendations for its “apology and compensation” in 2019, and Democrat Senator Cory Booker introduced companion legislation in the Senate. Last year on Juneteenth, an annual holiday commemorating the ending of slavery, a subcommittee of the House Judiciary Committee held a first-of-its-kind hearing on reparations.

“This is a nation that has gone through slavery, Reconstruction, lynching, Jim Crowism,” Jackson Lee said on Thursday. “We’re in a new era. We have the hearts and minds of the American people. That’s why I think reparations will pass.”


But few political candidates have featured the issue front and centre in their campaigns. “It was somewhat of a verboten topic for political figures in the past,” said William Darity, a public policy professor at Duke University and author of From Here to Equality: Reparations for Black Americans in the Twenty-First Century. “There’s been a real fear that there could be a political penalty from the white electorate from any intimation that you might seriously consider it.”

In the past year, that attitude appears to have shifted: “It’s striking to me that people campaigning to be elected officials are mentioning the word at all,” Darity said. “There seems to be a sea change.”

Candidates around the country have found the idea of reparations to be a powerful way of engaging young progressive voters. Charles Booker, the state legislator running in the Democratic primary to challenge Republican Mitch McConnell, the Senate majority leader, in Kentucky, mentions reparations on his campaign website, noting his own family’s history of lynching and enslavement. Jamaal Bowman, running in the Democratic primary against Elliot Engel in New York, has said that he believes in reparations, citing author Ta-Nehisi Coates’ testimony at last year’s congressional hearing.

While the political push has long come from veteran black lawmakers, white candidates are discussing the issue of reparations too. At a recent Senate primary debate between Sen. Ed Markey and Rep. Joe Kennedy, both the Massachusetts Democrats said they were open to the idea. Kennedy said in an interview that the conversation should “go beyond debate over a study” of the issue, where the legislative focus has remained for decades.


Andrew Romanoff, a Democratic candidate for Senate in Colorado, announced that he supported reparations for both Native and black Americans during a recent primary debate. Romanoff started his career working at the Southern Poverty Law Centre and later led an undercover investigation on employment discrimination for a state civil rights agency. He has made racial justice a central part of his policy platform.

“Like other big ideas, reparations is one arriving more swiftly to the realm of the possible,” he said. “For a long time it was stuck in a debate over the mechanics and the money. How much would it cost? The first step is to recognise the moral obligation.”

A Black Lives Matter rally in Brooklyn at the weekend. Race and class are inexorably linked in the US.

A Black Lives Matter rally in Brooklyn at the weekend. Race and class are inexorably linked in the US.Credit:AP

The mechanics are no doubt fiercely debated; reparations has been used to describe a variety of proposals, although at its heart refers to financial compensation from the government to the descendants of enslaved people. Romanoff, and many others, looks to the precedent set by Germany in paying reparations to victims of the Holocaust when arguing for the plausibility of a similar effort in the United States.

Romanoff said he has heard voters describe reparations as “too extreme” or “too far left.” But he views its polling popularity as “beside the point” and said he sees his campaign as an opportunity to educate voters about the feasibility of ideas that may seem politically unpalatable.

“If you agree it’s the right thing to do, then the fact that it may not poll well isn’t a concern,” Romanoff said. “Consensus doesn’t magically materialise, it has to be forged.”

Some polls indicate that current conditions may be ripe for forging consensus on issues that long seemed beyond the sphere of political possibility. In the two weeks after the killing of George Floyd, public support for the Black Lives Matter movement increased almost as much as it had in the preceding two years. The idea of defunding or abolishing the police, which was for years relegated primarily to the realm of a hashtag, has inched closer to reality in Minneapolis, where a veto-proof majority of the City Council has pledged to disband its police department.

And the country has now seen both a public health crisis and an economic crisis that disproportionately hurt black Americans. “Whenever we have an economic shock, you see black people have a harder time recovering because of historical discrimination connected to the wealth gap,” said Andre Perry, a Brookings Institution fellow and a co-author of a recent report on reparations. “Now you see how easily we found money to give out when white people were suffering because of COVID and you scratch your head.”

Practicality is not the only impediment mentioned. A nationwide poll conducted last year found that while a majority of black Americans favour reparations, they think of the proposal as less helpful than other progressive policies such as a higher minimum wage and stronger anti-discrimination laws.

The country’s first systematic attempt to offer a form of reparations for slavery came when Union General William Sherman issued an order, in 1865, promising 40 acres, and later a mule, to former slaves. The idea originated in a conversation the general and War Secretary Edwin Stanton held with 20 leaders of the black community in Savannah, Georgia. But Andrew Johnson, president Abraham Lincoln’s successor, overturned the order months later. (The name of the House reparations bill, HR 40, is a reference to those promised 40 acres.)

“With 40 acres and a mule, what slaves were asking for was the ability to become functioning members of society, by working,” said Royce West, a Texas state senator who is running in a Democratic primary for US Senate. At a recent debate he said he leaned in favour of reparations; his opponent, MJ Hegar, did not go that far, saying she would want to study the issue further. “That particular promise was never kept by government because the politics did away with it,” he added.

More than a century and a half later, West is hopeful that the politics constraining that unfulfilled promise have changed. “Right now you have corporate America throwing money at the problem,” he said, referring to the millions of dollars poured into racial justice organisations in recent weeks. “The question is how will that money be spent.”

The New York Times

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